Analysis of Fae Myenne Ng’s Bone

Fae Myenne Ng’s Bone revolves around the tragic suicide of a daughter of a San Francisco Chinatown family and the personal, cultural, and social questions this event forces the characters to negotiate. Leila Leong, Mah’s daughter from her first marriage, narrates the story of her family, which includes her stepfather, Leon, and her half sisters Ona and Nina. The narrative structure is of particular interest: the novel begins at the end and is recounted by a newly married Leila, who looks back on her family and the Chinatown community where they grew up. The nonlinear process of remembering structures the novel. At the center of the narrative is the suicide of Leila’s middle sister, Ona, and the family’s search for explanations.

They revisit their history, their actions and decisions, in order to come to terms with the consequences of this event: Mah blames herself because of her affair with her boss, Tommie Hom; Leila thinks that she should have talked to her sister more; Leon believes that the family’s bad luck began when he did not fulfill his promise to Grandpa Leong to send his bones back to China. As the story unfolds, the reader infers that Ona’s leap to her death might have stemmed from her inability to be in the middle—between parents, sisters, cultures, and families. Her suicide also appears to result from problems between her family and her boyfriend’s family over a failed business partnership.

Chinatown itself becomes a protagonist in the novel, and Ng engages issues of Chinese immigrant history and its consequences. Ng recovers the hidden stories of Chinatown life. The Leong family history is emblematic of the revolution of both Chinatown and American institutions, as the old-timers tried to hide Chinatown stories of illegal immigration—specifically the practice of “paper sons,” in which Chinese men pretended to be sons of legal immigrants, thus gaining entry into the United States. Grandpa Leong is Leon’s “paper father,” leading the “son” to affirm that “In this country, paper is more precious than blood” (9).

The necessary secrets of the Chinatown inhabitants separate the insiders from the mainstream world on the outside. Bone’s narrative structure itself reproduces this preoccupation with secrets. Leila tells us that her parents “were always saying, Don’t tell this and don’t tell that. Mah was afraid of what people inside Chinatown were saying and Leon was paranoid about everything outside Chinatown. We graduated from keeping their secrets to keeping our own” (118–19).

The fact that Mah and Leon taught their children the need for silence profoundly affects Ona, who “got used to keeping everything inside” (19). But the old-timers’ silence was a strategy for survival; Ona’s silence is destructive and represents the most radical consequences of Chinatown’s communal silence. This idea explains part of the sisters’ estrangement and suggests why no one truly understood the extent of Ona’s desperation. Leila recognizes that this obsession with secrets reverberates in herself.

The question of family ties and links to Chinatown obsesses the daughters, who progressively move away from Chinatown. Leila leaves by moving in with her boyfriend, Mason, and subsequently marrying him; Nina moves to New York and continues a pattern of flight by becoming a stewardess. Leila is perhaps the one who most easily crosses the borders between that culture-specific place and mainstream San Francisco. When Bone opens, Leila has already moved out; she returns briefly to accompany her mother after Ona’s suicide, but she ultimately lives away, understanding that she can leave it and remember it at the same time. This character comprehends that her family history is one that simultaneously binds and burdens: it must be remembered yet left behind. Mah is the only character that cannot leave Chinatown; Leon escapes the trauma of Ona’s death by embarking on long sea voyages and temporarily taking up bachelor’s quarters in a hotel.

In this novel structured by and about memory, where secrets and buried histories inform consciousness and where the very notion of “home” is a complex issue, the ending of the novel stresses Leila’s continued connection with the place of her past. By challenging chronology and leaving essential questions unanswered, Ng weaves a story that invites multilayered readings of issues of identity, authenticity, borders, and belonging.

SOURCES
Aldama, Frederick Luis. “Spatial Re-Imaginations in Fae Myenne Ng’s Chinatown,” Hitting Critical Mass: A Journal of Asian American Cultural Criticism 1, no. 2 (Spring/Summer 1994): 85–102.
Chuang, Jay. “Bone in Bone,” Hitting Critical Mass: A Journal of Asian American Cultural Criticism 2, no. 1 (Winter 1994): 53–57.
Goellnicht, Donald. “Of Bones and Suicide: Sky Lee’s Disappearing Moon Cafe and Fae Myenne Ng’s Bone,” Modern Fiction Studies 46, no. 2 (Summer 2000): 300–330.
Ho, Wendy. In Her Mother’s House: The Politics of Asian American Mother-Daughter Writing. Walnut Creek, Calif.: Altamira Press, 1999.
Kim, Thomas W. “‘For a Paper Son, Paper Is Blood’: Subjectivation and Authenticity in Fae Myenne Ng’s Bone,” MELUS 24, no. 4 (Winter 1999): 41–56.
Ng, Fae Myenne. Bone. New York: Hyperion, 1993.
Sze, Julie. “Have You Heard?: Gossip, Silence, and Community in Bone,” Hitting Critical Mass: A Journal of Asian American Cultural Criticism 2, no. 1 (Winter 1994): 59–69.
Yen, Xiaoping. “Fae Myenne Ng.” In Asian American Novel: A Bio-Bibliographical Critical Sourcebook, edited by Emmanuel Nelson, 261–266. Westport, Conn.: Greenwood Press, 2000.



Categories: Literature, Novel Analysis

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