“The question of gender is a question of language.” This statement is Barbara Johnson’s (World 37), and her succinct formulation of the relationship between gender and language does much to characterize the approach of a group of feminists who draw… Read More ›
For many years, discourse analysis was less an explicit “theory” than a practical and empirical approach for supporting field work on relatively little-recorded languages and cultures (see, e.g., Grimes, Longacre, Malinowski, Pike). One domain of early work that attracted notice… Read More ›
Historical theory and criticism embraces not only the theory and practice of literary historiographical representation but also other types of criticism that, often without acknowledgment, presuppose a historical ground or adopt historical methods in an ad hoc fashion. Very frequently,… Read More ›
In 1982 Stephen Greenblatt edited a special issue of Genre on Renaissance writing, and in his introduction to this volume he claimed that the articles he had solicited were engaged in a joint enterprise, namely, an effort to rethink the… Read More ›
Phenomenology is a philosophy of experience. For phenomenology the ultimate source of all meaning and value is the lived experience of human beings. All philosophical systems, scientific theories, or aesthetic judgments have the status of abstractions from the ebb and… Read More ›
Textual criticism provides the principles for the scholarly editing of the texts of the cultural heritage. In the Western world, the tradition and practice of collecting, tending, and preserving records was first instituted in the Hellenistic period. The great library… Read More ›
The study of value, called axiology, has three main branches: ethics, concerning the morally good; political theory, concerning the social good; and aesthetics, concerning the beautiful, or taste. One might perhaps add another branch, pragmatics, which concerns the utilitarian good… Read More ›
For its contribution to Renaissance literary culture at large, Renaissance literary criticism is a tentative and often unsatisfying body of work, shedding less light on that culture than might be hoped. The most durably interesting texts have proven to be… Read More ›
Reception theory, the approach to literature that concerns itself first and foremost with one or more readers’ actualization of the text, is based on a collective enterprise that has had far-reaching institutional consequences. Hans Robert Jauss, with his University of… Read More ›
It is a sort of living death to be surrounded by the ceaseless concern for judgments and action that one does not even desire to change. In fact, since we are alive, I wanted to demonstrate, through the absurd, the… Read More ›
Karel Capek (9 January 1890 – 25 December 1938) was concerned with the natural order of things, a theme that pervaded much of his work. His allegorical approach to expressionism linked his deep philosophical concerns to striking and often disturbing human… Read More ›
Aristotle (384–322 bce) was born in Stagira. His father, Nicomachus, was a doctor at the court of Macedonia. The profession of medicine may well have influenced Aristotle’s interests, and his association with Macedon was lifelong: in 343 he became tutor… Read More ›
George Berkeley’s (1685–1753 ce) most lasting philosophical legacies are his immaterialism – the denial of the existence of matter – and his idealism, the positive doctrine that reality is constituted by spirits and their ideas. This is as Berkeley would… Read More ›
The person known as “the Buddha” (c.480–400 bce) was Siddhattha Gotama (in Pali; in Sanskrit Siddhartha Gautama). “Buddha” means “Awakened One” or “Enlightened One,” and is a descriptive title rather than a name. Gotama lived in north-east India at a… Read More ›
Zhuangzi [Chuang Tzu or Chuang Chou] (c.360 bce) may have written up to seven chapters (The “Inner Chapters”) of The Zhuangzi collection. His technical mastery of ancient Chinese linguistic theory in some of these suggests that Zhuangzi studied and thought… Read More ›
Xunzi [Hsün Tzu] or Xun Kuang [Hsün K’uang], who lived between from about 310 to after 230 bce, made unique contributions to Chinese philosophy in several important areas: the role of music and ritual in government and society; the concept… Read More ›
Ludwig Wittgenstein (1889–1951) was the leading analytical philosopher of the twentieth century. His two philosophical masterpieces, the Tractatus Logico-philosophicus (1921) and the posthumous Philosophical Investigations (1953), changed the course of the subject. The first was the primary origin of the… Read More ›
Benedict de Spinoza (1632–1677 ce) has been a figure of some notoriety in the history of Western philosophy. Born in Amsterdam, into a community of Marrano Jews from Portugal, the young Spinoza had an uneasy relationship to both Christianity and… Read More ›
Socrates (470/469–399 bce), mentor of Plato and founder of moral philosophy, was the son of Sophroniscus (a statuary) and Phaenarete (a midwife). According to a late doxographical tradition, he followed for a time in his father’s footsteps – a claim… Read More ›
Jean-Paul Sartre (1905–1980) was a model intellectual for the twentieth century. He was a multitalented thinker who not only created several philosophical systems but also wrote major novels and plays, essays on literary theory and art criticism, and some methodologically… Read More ›