Richard Rorty (1931– 2007) has stressed his adherence to antirepresentationalism, by which he means an account “which does not view knowledge as a matter of getting reality right, but rather as a matter of acquiring habits of action for coping… Read More ›
Foucault’s archaeological and genealogical studies both indicate that, rooted in institutional practices, discourse evolves distinct configurations which oppose ruling class aims but still regulate the body, institutions, and even society. This contingent, historical view of discourse repudiates the Althusserian opposition… Read More ›
Twentieth-century literary criticism and theory has comprised a broad range of tendencies and movements: a humanistic tradition, descended from nineteenth-century writers such as Matthew Arnold and continued into the twentieth century through figures such as Irving Babbitt and F. R…. Read More ›
Although trained within the so-called ‘analytic’ tradition, Richard Rorty (1931-2007) espouses an approach to philosophy that is generally referred to as ‘neo-pragmatist’. Rorty draws heavily on the works of C. S. Peirce, William James and John Dewey, and also displays an… Read More ›
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