Notes towards the Definition of Culture (1948) Eliot himself gives an uncustomarily detailed account of the publication of Notes towards the Definition of Culture in his brief preface to the booklength edition first published in November 1948. Four years earlier,… Read More ›
Critical Theory is, by and large, concerned with the critique of MODERNITY, MODERNIZATION, and the modern state. The first generation of critical theorists – Max Horkheimer, Theodor Adorno, Herbert Marcuse, Walter Benjamin, Erich Fromm – came together in the early… Read More ›
Ethnic and indigenous studies is grounded in the genealogy of dispossession, colonialism, and oppression. On these grounds, Chicano/a studies is particularly close in its concerns to what animates native and indigenous writers, for in both the concern for nationalism, cultural… Read More ›
Ethnic Studies, the theoretical study of race and cultural pluralism, began in the US with the work of African American writers in the late nineteenth and early twentieth centuries. African American studies has revealed the theoretical richness of African American… Read More ›
The concept of the ‘imagined community’ is most obviously associated with the work of Benedict Anderson on the ‘nation’. For Anderson, the nation is an ‘imagined community’ and national identity a construction assembled through symbols and rituals in relation to… Read More ›
Surveillance studies is new. That is to say, until very recently something called surveillance studies did not exist. People studied surveillance, but in isolated, piecemeal and unsystematic ways. Over the past 20 years or so, surveillance has become an increasingly… Read More ›
The high-culture tradition is essentially a conservative one. It encompasses a defence of a narrowly defined high or elite ‘culture’, in the classic sense of Arnold’s ‘the best that has been thought and said’ (Arnold, Culture and Anarchy, 1869). This… Read More ›
The play between mythological and modern significance, between mystical and scientific visions of horror and unity, sexuality and sacred violence, is focused in the figure of the vampire. In Mary Braddon’s ‘Good Lady Ducayne’ (1896) the vampire theme signals the… Read More ›
The critical race theory (CRT) movement is a collection of activists and scholars engaged in studying and transforming the relationship among race, racism, and power. The movement considers many of the same issues that conventional civil rights and ethnic studies… Read More ›
Mass culture is a pejorative term developed by both conservative literary critics and Marxist theorists from the 1930s onwards to suggest the inferiority of commodity-based capitalist culture as being inauthentic, manipulative and unsatisfying. This inauthentic mass culture is contrasted to… Read More ›
Popular culture has become segmented into a myriad of forms, genres, audiences, tones, styles and purposes, so much so that it cannot meaningfully be talked about as a monolith. While some so-called ‘popular culture’ is produced en masse (and has… Read More ›
The term queer has often puzzled outsiders.Why call yourself that? This too has its story. For a long time queerwas, of course, a derogatory term for male homosexuals. That began to change when it began to be widely used in… Read More ›
Cultural studies of fashion have been, for the most part, less concerned with formulating broad theories of fashion than with observing its social uses in relation to broader issues of social power. Two early influences on this work were the… Read More ›
What are cultural studies of science? While the term “cultural studies of science” designates a stream of research within the broader field of social studies of science, there is no clear consensus about what work is associated with this term…. Read More ›
Until recently, the body has been either ignored or made marginal in philosophical, political and cultural theory. Thus, in philosophy, human agency and the identity of the person were traditionally seen to lie in the mind. The mind (or soul)… Read More ›
In his book, Television Culture, John Fiske said he faces the problem defining both television as well as culture. He defines television as a bearer/provoker of meaning and pleasure and culture as the generation and circulation of the variety of… Read More ›
Most contributions to the debate on postmodernism agree that whatever else it is or might be, postmodernism has something to do with the development of popular culture in the late twentieth century in the advanced capitalist democracies of the West…. Read More ›
Jurgen Habermas (b. 1929) is the most renowned member of the second generation of the Frankfurt School of Social Research. Born in 1929 in Dusseldorf, Habermas wrote his Ph.D dissertation (published in 1954) on the conflict between the Absolute and… Read More ›
Twentieth-century literary criticism and theory has comprised a broad range of tendencies and movements: a humanistic tradition, descended from nineteenth-century writers such as Matthew Arnold and continued into the twentieth century through figures such as Irving Babbitt and F. R…. Read More ›
Terry Eagleton’s contribution to Marxist cultural theory is broad in its range. While his earlier writing examined in some depth certain Marxist categories of literary-cultural analysis, his later, more popularizing, work has argued persuasively the need for theory. Eagleton has… Read More ›